"Merry
Christmas"
and the spirit of individualism in America
Stan Williams, Ph.D.
During
this Christmas Season, more than others in recent past, IÕve noticed the
onslaught of public sector officials to rewrite history and the fundamental
reason we take off work this time of year. To some of those whom we elect or
appoint to positions of authority, the separation of church and state has
become lifeÕs obsession. No longer is it Merry Christmas, but Happy Holidays,
or SeasonÕs Greetings. WeÕve even seen this revisionist shift in Christmas
Cards (ah, excuse me, Holiday Cards) from otherwise well-meaning Christians,
including the White House.
But
this just makes sense to me. At least it is consistent with AmericaÕs history
of protesting and maniacal obsession with individualism. In America, the land
of the free, we should be free to think and conclude whatever we want (ah,
excuse me, that should be Òwhatever ME wantÓ). The reality and truth of
history, or the reason for the season, is no match for individualism.
This
is an interesting twist on the concept of democracy, or the rule of the
majority, especially when our attention, with the fight for democracy in Iraq,
is so often a front-page news item. Of course, we have never lived in a pure
democracy, but rather a democratic republic. Yet the democratic principles are
still on the books. That is, the will of the majority should take precedence
and not the will of the minority and surely not the will of the individual.
Although that too is changing.
We
give lip service to democratic principles because we believe that there is some
truth in what the majority believe, hold dear, and embrace as truth. Underneath
the concept of democracy and our fundamental pursuit of happiness is the
Biblical concept that God has written His Divine conscience on all of our
hearts in the form of a natural law that keeps our minds rooted in reality the
way gravity keeps our feet rooted on Earth.
Democratic
principles and our institutional sense of right and wrong brings me back to the
importance of the meaning of words. Words have etymologies, or a history of
where they came from and why they are used. Words express a culture's
remembrance of truth through a default sort of democratic principle. Words are
not voted on in a polling booth, but are imbued in the rules of language by the
use of the majority. As time and events shape a cultureÕs identity, so words
change to reinforce what is learned and what should be remembered. Certain
words change in subtle ways and take on new, but not always more truthful,
meanings. Unfortunately, our cultureÕs obsession to remember history in certain
ways drives the move to change, not just the meaning of the words, but to
change the actual words as well. Thus, we are in the midst of changing from
ÒMerry ChristmasÓ to ÒSeasonÕs Greetings.Ó Even ÒHappy HolidaysÓ is being
discouraged because the term Holidays is a permutation of the original phrase
ÒHoly Days.Ó And while the term Holy means to be Òseparated from,Ó and
individuals in America just love to be ÒseparateÓ (it has a distinct,
adventurous connotation donÕt you know)... few Americans want to be identified
with the institutional church that repressively declared what days were to be
holy and celebrated ÒapartÓ from our everyday, secular lives.
But
this is to be expected in America. Specifically, it is to be expected because
ÒMerry ChristmasÓ is itself a permutation, and shift from history, and from
reality. ÒMerry ChristmasÓ is the perfect idiom for America, the land of the
free, the brave, and the individual. ÒMerry ChristmasÓ sounds safe today, but
itÕs entomology points to King Henry VIIIÕs Act of Supremacy, and the British
Parliament's subsequent Penal Laws that were also successfully applied in parts
of the American Colonies.
If
youÕre unfamiliar with that part of British and American history here's a
synopsis. The Act of Supremacy (1534) and the Penal Laws (beginning in 1559 and
continuing for centuries) were successful attempts to erase a part of history
and suppress the roots of Western religious culture, replacing them with a
protest against institutionalism. These legislated acts established the King of
England as supreme head of the Christian Church and outlawed the evil practice
of Catholicism with exile or death. Never mind that a few years earlier (1521)
Henry VIII was declared "Fidei Defensor" (Defender of the Faith) by
the Pope for defending the Catholic Sacraments against Martin Luther's rebuff,
and never mind that to this day the initials F.D. appear on all British coins
to celebrate that fact. The Act of Supremacy was the ultimate protest and
helped to reinforce the concept of "Protestantism" as a powerful word
ladened with historical meaning. As much as the Act of Supremacy established
the British Monarchy as an institution, it was ironically the ultimate act of
individualism — the supreme act of a King to press his individual will on
an entire culture and force it to forget its roots and change its religious
practice under penalty of death. Two hundred years later, this cultural embrace
of individualism would create quite a problem for the British Monarchy when
America wanted to be separate, and take individualism to the next level. But at
the time being a protestor against institutional authority was very popular.
And
so it is that the phrase "Merry Christmas" carries on this protesting
tradition to shroud our roots in fog. In an etymological protesting sort of way
"Merry Christmas" might remind us how a woman and a man put their
individualism aside and obeyed the greatest institution of the Universe.
"Merry Christmas" should remind us that the individual is very
important to God, but only when that individual obeys God. But "Merry
Christmas" doesn't do that very well, unless you strip away its protesting
artifacts and go back to the original words. There you will find three words
that were the focus of this most holy of days: Mary, Christ, and Mass. For it
is in the Mass that we remember Mary's obedient "yes" to life, and
Christ's obedient "yes" to death. It is at Christmas, in the Christ
Mass, that we celebrate the incarnation and the selfless cooperation between
God and a woman that made salvation from individualism and self-importance
possible.
Words
have meaning... and, unfortunately, "Merry Christmas" doesn't say it
all.